Most of us who have tried to integrate the world of spirit with the world of science, recognizing their distinctive ways and yet common reality, have insisted that we overcome religious dualism when it comes to health, wholeness and medicine. Some religious traditions present a kind of “either-or” approach; spiritual healing OR modern medical science. In fact, reliance on medical science is seen by some of the faithful as a kind of weakness, that you didn’t quite have enough faith to rely on God alone. Whole movements like Christian Science take this view. They are to be lauded for their insistence that spiritual healing is real and faith matters. But they are at fault when they toss out this baby with the bath water.

God is present in all aspects of healing because God is in everything. God is present through the community of prayer. God is present in hope and faith of the patient. God is in the healing touch of doctors and nurses and staff. God is present in brilliant research that discovers why the body acts the way it does and what can be done about it. God is in all these things.

As Kathy has moved through the maze of diagnostics and then treatment, I have become even more aware of this unity. What is not acceptable is a spiritual dualism, an either-or of faith or of medicine. It is a holy both-and. With an increasing awareness of this unity we began to change our language. “Pray for God’s healing or the healing of medicine” has become “Pray for spiritual healing and the healing by God’s doctors, God’s researchers, God’s treatment.” All of it. Together. One.

As I sat in the waiting room of the oncology clinic today with Kathy somewhere in the depths of the next test, the live news feed came through the tele: mass murderer James Holmes makes his first court appearance. There he is, the clownishly appearing dazed suspect. If he is the one, and they are pretty sure it is so, he waltzed into a movie theater full of people excited to watch the new Batman film. What they got instead was a coward shooting fish in a barrel. When the smoke cleared they apprehended the psuedo-Ninja and took him into custody.

I’m trying to get my head around his head – an impossible thing to do, really – and attempt to comprehend such an act, which is of course, incomprehensible. But as I do so the people steadily wander through for testing or treatment or comfort. Doctors and staff are doing everything humanly possible to save life, protect the dignity of life, give people a fighting chance. The people who are waiting would do almost anything to live or to help their loved ones live.

And just a couple of states away the angel of death cut down the corn with his scythe. The pursuit of death, the pursuit of life, all in the same world, same time.

Where is hope? Where is justice? Where is inhumanity?

Right here, right here.

For Everyone

Posted: July 20, 2012 in Uncategorized
Tags: ,

Some of the finest things pass unnoticed before our sleepy eyes. Like our state’s parks and facilities, for instance!

In recent travels we have enjoyed visiting some of the facilities overseen by our Missouri Department of Natural Resources. Outstanding! Whether it be parks, camping facilities, a site of historic preservation, or hiking trails, our natural environment has been both protected and made available to the public through careful management and oversight.

This is one example of the important role of state government for a society. This is not a case of government mismanagement and reckless spending – the caricature we hear all the time. To the contrary, this is good stewardship by the people for all the people. And some things deserve the attention of more than the private sector; they belong to the public. This requires tax support. And that’s alright by me. I appreciate that my portion is used for such a noble purpose.

And while I’m on a roll, the green space and parks of Columbia’s Parks and Recreation are another example. Provided to increase the quality of life for all our citizens, these facilities provide space for organized sports, fishing, picnicking, hiking and all the rest. It takes a community to insure a quality of life for the community. It takes a state to do the same for an entire state. And yes, it takes special focused effort of a nation to provide for enduring, safe, sustained natural resources.

Some initiatives are best envisioned and implemented in the private sector. Some are best stewarded by local communities. While others of broader scope best overseen by state and federal government. It’s about the common good. And wisdom helps us decide which is most appropriate in each case.

A friend gave me a copy of the this year’s graduation address to the Harvard Medical School by Donald Berwick, MD (JAMA, June 27, 2012, Vol 307, No. 24). In the address Berwick told his own story of working with a patient named Isaac – a young man who was treated for his leukemia but killed by the world. And his challenge to those budding young doctors was for them to be healers not only of the body but of the world that often crushes the body. He concluded by saying:

“If Isaiah needs a bone marrow transplant, then, by the oath you swear, you will get it for him. But Isaiah needs more. He needs the compassion of a nation, the generosity of a commonwealth. He needs justice. He needs a nation to recall that, no matter what the polls say, and no matter what happens to be temporarily convenient at a time of political combat and economic stress, that the moral test transcends convenience.”

An Update on Kathy

Posted: July 17, 2012 in Uncategorized

I want to share an update on Kathy’s condition. The last time I sent out a note it was to announce an initial diagnosis: metastatic non small cell carcinoma. It was first found in bone lesions, having already spread from the primary source. After further biopsies and analysis the source was located: breast. Not only that, the particular variety of breast cancer is receptive to estrogen blockers. What that means is that because cancer loves estrogen, you turn off the estrogen tap and starve it.

This is the best of all possibilities, all things considered. Kathy will begin her estrogen blockers directly. At this point she will not need surgery, chemo or radiation.

Of course, this comes as a great relief because this particular disease is treatable and manageable. The prognosis is good. And we are so thankful.

In addition to state of the art medical care, we treasure the loving support that has surrounded us during these recent anxious weeks. A host of prayerful and loving souls have been there with prayer, quiet assurance, notes and other surprises. Our Broadway family of faith has shown itself to be just that, a family with all the love that families carry. How could we be so fortunate to be in such a congregation? Friends from around the country and from former churches have reached across time and space to let us know we are not alone. It is absolutely humbling.

There is no adequate way to say thank you, but I will try:

Thank you for caring, loving and standing beside us. We will never forget it.

And speaking of standing beside … let us do just that, especially for all those who have not received such positive news and who tremble before great uncertainty. For them let us lift our prayers, extend our love and lighten what can be an exceedingly heavy load.

Grace and Peace,
Tim

I’m now reading the classic out of Jewish mysticism, Pillars of Prayer. It is a collection of writings on the practice of prayer, reflections on the Kabbalah,  from the Ba’al Shem Tov and his school. The third chapter is given to the experience of “constricted consciousness,” and they give no little time to addressing this condition of the spiritual life.

The life of prayer is the constant journey to unite with the beloved, to attach oneself to the holy presence of God. There are different levels of attainment, like climbing a ladder. And many times on this journey toward union the mind, the heart, seems blocked, constricted, blind to the upper reaches, what they call the upper worlds. If one encounters such a time, that is not the moment to say, “Well, I’m not in the mood, I’d better wait until I feel like it.” To the contrary, that is exactly the time to persist in the constriction for a grace may come that dissipates that constriction instantaneously.

I’ve often had those “constricted” or dry times in my spiritual life, in my prayer life, in my relationships, in my everything. Like the impact of drought on the cracked earth, I wait with sand in my mouth. And when, through some grace not my own, I have waited expectantly, or even when I was not aware of waiting, the dam broke and water burst over the spillways.

There is something else about those constricted times, when one feels disconnected from the source of our life. When we are constricted, not able to access the higher realms of spirit, we are pushed down to this human level to experience it in its fullness. And here is the catch, according to the Ba’al Shem Tov: Since God is everywhere and in everything, we are pushed to the place where God fills the world. In other words, we may not be in divine union, but we are experiencing the way God fills every manifestation of God, the creation in all its aspects. Some even went so far as to say that constriction, keeping us anchored, is the source of conversion for the neighbor; we sink our passion/compassion into this world and not another. It’s why we can find the sacred in everything from suffering to sex to surfing.

Blessing comes in many forms, as does God. And I part with two other words from the Ba’al Shem.

The first is that where your thoughts go your whole being goes. What our minds attach to is where we are.

The second is that in reading sacred verse or saying prayers, we should “scream silently.” What he meant by “scream” is something akin to intensity. We should channel our energy and passion like a lazer.

The Quaker mystic Howard Thurman put it this way: The shaft of frustration transformed into a beam of light.

So let’s hear it for constricted … until it’s not.

For those who are most familiar with the Christian path, receiving and keeping the Sabbath is one of our primary spiritual practices. It is rooted in the rest of God at the end of creation and paralleled in the people of God setting aside the seventh day. This day is a day of rest, yes, the way we suspend commerce, buying and selling, and focus on the provision of God. The Sabbath is a gift to be received, personified as the feminine Shekinah – active presence of God – in Judaism. On Sabbath eve the observant Jewish family lights the seven candles and sings her into the home.

As Christians designated the seventh day to be Sunday – the day Jesus rose – it became the day set apart for Sabbath rest and worship. Beginning at sunset on Saturday it continues to sunset on Sunday.

We gather to worship God and establish our ultimate priorities by setting aside time for God, for one another, for the soul’s rest. But this week I remembered another reason we gather together to keep Sabbath – for the other.

Since Kathy has been diagnosed with cancer our congregation has enfolded us. Indeed, friends, acquaintances and former church friends from across the country have sent greetings of love. One thing stands out more than any other: When our church family stands beside us in times of joy or sorrow, it makes a spiritual, a qualitative difference. It’s not just that practical help is offered and appreciated though it is that. What matters is the sense of community before God. When we gather in worship at such times, confessing our ultimate dependence on God, the whole community is present in solidarity.

Perhaps that is why people seem surprised at my response when they ask what they can do to help: Please join me in worship. Gather around the Lord’s Table with us. Be in prayer with the whole community. That is how you can support me best and most deeply.

So often, when we decide whether we are going to be present in worship it is for selfish reasons: What can I get out of it? Am I being fed? Do I feel like it right now? Is there something I’d rather do?Am I “too busy?” (For God? Really?)

These are all questions from a highly individualistic culture.

These questions are radically oriented to the self, about me. These are not questions about, say, the will of God for me or whether I am assuming Christian practices that transform souls.

What I have remembered through this time is how our presence in worship, our observance of the Sabbath, is for God and for the brothers and sisters in the Christian assembly. I’m showing up for the other and until I’m there we’re not all there.

If I have experienced this blessing by loving souls, I know how important the impact must be for others.

Why keep the Sabbath? For God, of course, to put God first. For the progress of our souls, yes, to inspire, teach, and reorient to the Gospel.

But who needs me in worship? What soul needs the whole community present so they may borrow, for a time, the faith they struggle to hold?

Halfway through Zalman Schachter-Shalomi’s A Heart Afire – his comprehensive collection of stories and teachings of the early Jewish Hasidic Masters – I discovered the the writings of the successor to the Ba’al Shem Tov, the Maggid of Mezritch. He was an especially gifted teacher, defining the ways in which a master teacher is able to communicate large truths and bodies of wisdom in ways the student can comprehend them.

One of his delightful interpretive teachings portrayed the Kabbalah – the collection of mystical Jewish writings – as a body. His anatomy of the Kabbalah included four levels of encountering Torah.

The skin represents the simple, surface reading of the text. The underlying muscle is equivalent to the help we might find in daily living. The tendons and sinews move us to the allegorical interpretation that turns us from the superficial to the deeply spiritual meaning. And the bone is the deepest level, the marrow, the hidden structure that determines all layers above.

Each word of Torah, each letter, said he, may be viewed in the same way; one moves from surface to “bone” and the journey is not automatic or accessible to all. Only a few are able to taste the marrow.

This insight is a gift for all of us, regardless our tradition, for we all read and interpret our sacred scriptures. This encounter takes place on many levels – superficial story, life application, shocking insight, opening mystery – and not everyone is able to access all levels. Like a parable, the story speaks to each one in the place they presently reside.

The challenge, it seems to me, is to present the “diamond with many facets” in such a way that each person may discover their “own Torah,” their portion, where they are. Hopefully, with the aid of wise teachers and experienced spiritual travelers, we are able to move from skin to bone, not only in the reading of texts, but in the way we live our lives in the spirit.

This reminds me of another Hasidic story:

Once upon a time as a Rabbi was conducting services he noticed a man in the back row, looking downward and muttering to himself. As the Rabbi listened more carefully he could tell that the man was reciting his ABCs over and over again. After the service was over he went to the man and introduced himself. He asked the man about what he was repeating in the service and he said, “I am a simple man who doesn’t know how to pray. And so I decided that I would say the ABCs and just let God put it all together in the right prayer.”

You could call that skin. Or you could call it bone.

The Provision of God

Posted: July 5, 2012 in Uncategorized

At one of our recent evening CORE worship gatherings several story tellers wove a narrative of God’s provision. The following is from Tessi Muskrat, with her kind permission:

The provision of God—His promise to meet all of our needs—has always been a pretty big deal for me. Maybe that’s because I was barely in High School when He DID it.

I was a month shy of my 15th Birthday when our house burned to the ground. The uninsured home of a family of 7, lost by our neighbor’s carelessness, and I found myself in a grey Red Cross sweat suit, clutching a plastic bag of toiletries (and a deck of cards) and crowded into a hotel room so small that I couldn’t help but hear my father crying his devastation away in the dark.

There’s nothing like having absolutely nothing to throw you at the feet of God. I remember vividly, laying on a cot in the dark that night, listening to my father cry (a sound I’d only heard once before) and praying. “God…you’re gonna have to do something…like you said you would…because we’ve got nothing.”

He did. Within 2 weeks, we had to make radio announcements asking people to stop donating clothes and household items—it would take us weeks to go through what had been collected so far. People from France to Washington State gave to what would be our bank’s largest benevolent fund ever, and offers from friends and family for lodging (we were gifted a free condo for 6 months) and food were more than we could count.

Even more than that, though, God was present in the little things. The woman at church who gave my barefoot sister the shoes off her feet, the morning after the fire. The fact that my one souvenir from the only trip I’d ever taken was the only thing of mine to survive the fire. The no longer in production dolls that we girls loved, which an acquaintance found in her mother’s attic and sent us, still in the box. The family who took up re-filling our library as their personal mission and sent us boxes of books (from a very long list we’d sent them) for years after the fire. The donation (six months after the fire) of exactly the amount of money we’d just spent on buying a trailer home.

That November, we made a book of Thanksgiving, filling pages with drawings and remembrances of God’s provision, lest we forget. I still have it on my bookshelf.

And yet, I find that I do forget. Or maybe I feel unsure about God’s willingness to provide for my needs if they’re needs I’ve created and shouldn’t have. Does He have to help me pay off my credit cards? Does He have to pay for student loans that might have been taken carelessly in the first place? Does He have to provide work when maybe we should be satisfied with the job we already had? I think I have a new understanding of the faithfulness that’s required on my part, for the provision on His.

Except, the moment I start thinking that—start falling into the idea that God does what He promises only if I do what I’m supposed to first (where does that idea still come from, anyway??)—He surprises me with a provision that I never saw coming. Or that I never would have recognized without His help.

Who knew that the experience of watching my parents’ marriage fall apart would be God’s provision? Not that He gave me the dissolution of my family—I don’t mean that—only…He is the One who allows me to see Him in it. He provides me with the ability to know that I’ve worked years to learn to communicate, to love selflessly, to seek God before myself, to recognize warning signs in relationships and be willing to work for resolution before they fester—all because I never want to live what my parents did. He’s shown me His ability to provide the Spiritual Fathers I have needed—each in their own place and their own time—to teach me what I needed to learn through the fire, the divorce, the crumbling of my church, my own redefining of faith.

Sometimes I still get all mixed up thinking I need to do before He will provide. Sometimes I still need to whine to one of my Spiritual Fathers and let them point me toward recognition of the providing presence of God in my life. Because—really—it always comes before I do anything.

God built the supportive community my family needed in order to survive the fire.

He gave me the connections I would need to meet the men who have guided me though my spiritual journey.

He allowed me to struggle with sin, so that I would know how to speak into the lives of those who struggle.

He threw me into situations for which I was completely unprepared (what do you do when a teenager shows up at your door in the middle of the night, bleeding from self-inflicted cuts??) so I would remember my need for Him.

And, time and time and time again, He teaches me—through experience or reading or scripture—exactly what I’m going to need in a month, or two, or six to speak what’s needed to one of the teens I share life with.

God still provides for me. I can always pay my bills, even when I make stupid choices with my resources. He will still provide next week, and next month, and the month after, when my new husband may still be looking for a job and I no longer have my roommate’s half to pay bills with.

But even more than that, He has already provided. When one of my kids asks a question I don’t think I can answer, words will come out of my mouth that are what they need to hear. When I’m tired and I don’t think I can give any more, my husband will step in with exactly the words that they need. The thing I read last week will be exactly what I need tomorrow. The friend I just made will be the one with the experience that I need to learn from. I don’t have to do, before He provides.

The trick is—will I remember to look with open heart and dedicated mind? Will I recognize the provisions He’s prepared? Or will I be so distracted with trying to do the right thing so that God will be willing to provide for my needs that I totally miss the provision that’s already there waiting?

That’s the diagnosis Kathy just received. After two weeks of testing the results finally came back. During the next seven days the goal is to narrow the offending cancer to its particular source and type. Then an appropriate treatment course may be selected.

It has been an anxious time for Kathy, for our family, and we wanted to give you a little update. When we know more we will try to keep you posted.

In the meantime we are focusing on healing prayer/meditation, right thinking, trusting God, and giving attention to the many avenues of health and support that are so very important. Thanks in advance for your love and care. It means so much in times such as these.

Hope abiding,

Tim