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Seamus Heaney dies at 74

Posted: August 30, 2013 in Uncategorized
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Seamus Heaney was a poet laureate of Ireland and though born in Northern Ireland lived most of his later adult life in Catholic Dublin. A regular fixture in the literature departments of the most prestigious universities he was known for his voluminous collections of poetry. His most common themes included evocative renderings of the common life, the strife in his homeland and meditations on mortality before eternity. In addition he was known for the translation of the epic Beowulf into modern language.

Some years ago I was visiting friends in Belfast and was invited to attend a gathering of some of the luminaries of Northern Ireland. When I arrived at Linen Hall I had no idea that Heaney would be in attendance, along with the likes of Michael Longley and one of my distant relatives, poet Ciaron Carson (the Carsons are all from Ulster, the grouping of counties surrounding Belfast).

Seamus Heaney and Michael Longley at Linen Hall, Tim Carson in background

Seamus Heaney and Michael Longley at Linen Hall, Tim Carson in background

In his well-known poem, Digging, Heaney remembers first the digging of his father and then his grandfather, men so connected to and owned by the soil that their son and grandson could never imagine doing, being the same. Instead he will give his life to a digging of a different sort. And so he did:

Between my finger and my thumb   
The squat pen rests; snug as a gun.
Under my window, a clean rasping sound   
When the spade sinks into gravelly ground:   
My father, digging. I look down
Till his straining rump among the flowerbeds   
Bends low, comes up twenty years away   
Stooping in rhythm through potato drills   
Where he was digging.
The coarse boot nestled on the lug, the shaft   
Against the inside knee was levered firmly.
He rooted out tall tops, buried the bright edge deep
To scatter new potatoes that we picked,
Loving their cool hardness in our hands.
By God, the old man could handle a spade.   
Just like his old man.
My grandfather cut more turf in a day
Than any other man on Toner’s bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away
Nicking and slicing neatly, heaving sods
Over his shoulder, going down and down
For the good turf. Digging.
The cold smell of potato mould, the squelch and slap
Of soggy peat, the curt cuts of an edge
Through living roots awaken in my head.
But I’ve no spade to follow men like them.
Between my finger and my thumb
The squat pen rests.
I’ll dig with it.

I’m not much of a march and protest kind of guy. I never have been. It’s not in my nature. I have done plenty in terms of advocacy for social justice and other issues of the day but mostly through speaking and writing. Not usually by assembling for public action.

Columbia Faith Voices (connected to Missouri Faith Voices), a coalition of congregations dedicated to addressing the root causes of poverty and suffering, chose to join in the action to advocate for a living wage for fast food workers. It’s a national movement and the action took place across thirty cities today. The long and short of it is that fast food workers (whose average age is 28, not teenie boppers) cannot earn a living wage. Try to live on $7.35 an hour. Go ahead. With no benefits.

Learnings from my experience of advocacy today included: Workers feel disempowered; it matters that people stand with them. They are not the only ones with substandard wages – many from many occupations share their predicament. Local owners struggle too, often while corporations are getting quite fat. The managers of these restaurants are also on poverty wages. The faith community has a moral/ethical role to play in terms of advocating for the least of these. It’s a religious matter, not just political or financial one. But I learned one more important thing.

Most people honked in solidarity with the sentiment, namely, that people who work hard should have the ability to make a living wage. But there are exceptions. I’d like to mention one.

I would like to say thank you to the guy driving the new shiny Grand Cherokee Jeep. I really dig your wheels. In fact, I’m a little envious. I’d like to thank you for driving by, shouting obscenities and flipping us off. You’re a class act, you and your new car.

The four or five ordained ministers who were standing there with these people thank you for your humanity, tact, and reasoned response. You’re an asset to your community and one of the bright lights of hope among us. We were inspired.

Seriously, you brought some important matters into sharp relief. Here were the workers who earn $7.35 an hour and will most likely not be cruising in a Grand Cherokee in the near future. And they are flipped off by the guy in the new jeep who is incensed that they would dare suggest that their salaries are sub-standard. How dare them want to support their families. They are such dead wood, ungrateful leaches who don’t know their place.

If I nursed any doubts about our action today you and your jeep placed a salve on my anxiety. Now I know just how important it is for people to organize and find their voices.

More than anyone else today you solidified my conviction that we have done exactly the right thing. The truth is often validated by the equal and opposite attempt to discredit and dismiss it. And you, my friend, have succeeded beyond your wildest dreams. Congratulations.

How many pastors can say, honesty, that they enjoy their congregation’s board meetings? I mean, really. Sure, plenty may know them to be important, necessary or even strategic, a means to an end. But what about enjoy them?

I have not always enjoyed board meetings or other meetings of congregations. At their worst they have been tedious, plodding, stuck, conflicted or superfluous. But not now, not here.

I am the most fortunate pastor in the world. My board is full of people devoted to their church, acting in its best interest, who like one another and  make important decisions they feel joyful about. It’s not always smooth sailing. It couldn’t be and still be church. But it is possible.

I know because I am a witness of these things.

A second aspect of the Interpretations process included the artist interpreting an original written work, so Tracy Eichhorn created a visual response to my original writing.

The medium is a window frame with wall paper and epoxy on glass.

When I awoke it was to a song out of place.Tracy Window Frame Art Birds-crop
The solitary voice of a bird sounded
before its season.
The usual suspects waited behind the closet door:
parka, overcoat, checkered scarf from Scotland.

But I elbowed past them and chose
the flimsy jacket hiding in the back.

When the wind struck my face,
winter asked what I thought I was doing,
that it was hardly finished with me yet.
And I said I didn’t really care,
that I was a song out of place,
singing as though the end
was almost here.

Tim and TracyThe Interpretations exhibit at the Columbia Art League opened Saturday, August 24, and the confluence of written and visual word filled the hall. One of my pleasures was meeting my secret assigned partner, Tracy Eichhorn, the artist whose art I interpreted and who in turn interpreted mine. The exhibit runs through November 1.

My assignment was to interpret her original piece with a written composition. Her oil painting of a comet slicing the night sky was the subject of my following poem:

 

Deep calls to deepArt Piece for Poetry and Art Project
as green blends to blue
and the edge that joins
is the edge that cuts
creating and holding
until the uninvited
makes its flashy entrance
disrupts the plan
tears away the veil
and then, without notice
takes leave, walks off stage
leaving nothing behind
except that lonely mark
where reverie danced
no more than a day

(Tim Carson, April 2013)

My column runs in Columbia Faith and Values today:

The least important thing about the smashing film “The Butler is the likelihood that Forest Whitaker will be walking away with an Oscar because of it, and that Oprah will get back to doing one of the things she does best, acting.

More importantly, a critical moral story has been retold. Like other truth-telling films, “The Butler” weaves together the personal and public in such a way that it is not only believable but convincing … read more

Interpretations pic

Some creator or creators came up with the brain child: Draw together artists and writers and structure them in such a way that they interpret each others work. And that is exactly what has happened. 40 artists and 40 writers have been selected to create and cross-create with their assigned partner. The result is a show called Interpretations and it runs from August 24 – November 1 at the Columbia Art League. In addition they are creating a coffee-table book of the entire collection.

I have been selected as one of the writers and look forward to the expo!

For the full story go here.

Want to sit down for a philosophical chat, a theological romp, a psychological/spiritual mystery tour? Trust me, get your own copy of Patricia Farmer’s latest – in paper or Kindle:

Tea with Whitehead.

The Affordable Care Act relies on a plan very similar to that of Governor Romney when he brought health care leadership to Massachusetts. it is a hybrid private/public solution. Many people, like myself, have a health insurance provision through their work. Many people like my daughter rely on Medicaid. New provisions make it available to all in different ways. One of the responsibilities of citizens, I believe, is to make people aware of those pathways.

Since the plan goes into effect January 1 the health exchanges (brokerages of private health insurers) begin enrolling people October 1. Since Missouri has resisted both expanding Medicaid on the state level (though Federal dollars would have funded the greatest share of that) and attempted to block provisions of the Affordable Care Act, virtually everything we see now will come to us through Federal channels. That will include expansion of public health insurance for those who can’t afford it and private insurance for those who can or companies who will provide it to their employees.

Since this is being systematically submerged in our state it is important to pass this information to individuals or companies who will need to access it.

If you are a company or individual wondering how to access the health exchanges in Missouri (or for that matter any state) here is where you go:

Health Insurance Marketplace

The following editorial is running in Columbia Faith and Values today:
A thunderclap echoed across the right side of the Christian aisle about whether a Muslim – namely, Reza Aslan – should be writing a book about Jesus. All of this should give us pause, and make us ask a larger question: How does our new interfaith world understand itself?  Read more …